No stranger to family and church as the foundational stuff of life, George Candee made a lifelong career as a minister. Throughout the 1800's he traveled around America speaking out about abolition, reform, social equality, faith, and religion. His activism in the realm of Christianity eventually led him to try and bring his principles to the political arena of America.

We know that the Reverend went to Grand Rapids in Michigan in 1877.  It's recorded in the History of the City of Grand Rapids, Michigan by Albert Baxter (NY & Grand Rapids:  Munsell & Company, 1891).

There, at the SECOND CONGREGATION CHURCH (NORTHWEST CORNER OF PLAINFIELD AND GROVER STREETS) the people were very busy laboring for the Lord and location.  

This book is online, transcribed.  This makes it easier to follow preachers around on the internets!  And we can practice our online citations...

http://www.migenweb.net/kent/baxter1891/31churches.html#FIRST%20%28PARK%29%20CONGREGATIONAL%20CHURCH. (accessed 5 MAY 2013)

When we stop by the history of the Second Congregation Church we find out:

"The mother church, the First Congregational, has, from its founding, affectionately and generously nurtured this, its first child, the story of whose birth and development runs thus: In the spring of 1869 the First Church established a Sunday School Mission in the northern part of the city, and in the fall erected a small frame meeting-house for this purpose, on Canal Street, just north of East Leonard Street, for at that time it was hoped that the mission services would draw a congregation from the west as well as from the east side of the river. The Sunday school work prospered, and though the attendance at the preaching services was small, it was resolved, in July, 1870, to organize a church, with the Rev. John Holloway as pastor, and the following members: Magilvray Norton (the first Deacon) Mrs. M. Norton, Miss Anna Norton, Mrs. Fidelia Quimby, Mrs. J. Holloway and Mrs. Barbara Comstock. Deacon Norton, Chas. Bacon, John D. Boyd, S. French and Scott E. Curdy successively superintended the young Sunday school with great devotion and efficiency. It was the misfortune of the society to be often without the stated services of a pastor, hut the parental care of the First Church supplied not only most of the financial support, but timely assistance during such vacancies. The Rev. J. Morgan Smith was ever interested in their welfare, and often conducted their worship at such times; others also of the gifted members' notably Messrs. James Gallup, James B. Willson and Harvey J. Hollister held lay services, that were very acceptable, and the Rev. C. B. Smith, D. D., a well known retired Baptist minister, resident here, is gratefully mentioned as such a helper. Nor must the statement be omitted that self-help was cultivated when so situated, for Deacon Norton, Chas. Bacon, and John McKay, who joined them in 1872, often conducted a public 'reading service.'

"The second pastor was the Rev. Robert Hovenden, who remained about a year, and the third was the Rev. John R. Savage, for the same length of time. Both were blessed with a measure of success. The Rev. E. C. Olney agreed to accept a call extended to him early in 1874, on condition that the church building be moved to its present location. To this a favorable response was given and the transfer effected that summer. The labors of the new pastor and the wise change of location, made it necessary a year later to enlarge and improve the building, and the present bell was also procured. After two years and a few months, Mr. Olney resigned, but was recalled in 1877, and continued two years longer, as pastor of this and the South Congregational Churches. The interval was filled by the supply labors of the Rev. George Candce for six months and of the Rev. J. G. Freeborn for one year. The Rev. Henry Utterwick succeeded Mr. Olney, and began his pastorate in March, l880, continuing until May 1, 1887. The church bears testimony that under his supervision the Society became well organized; the work was systematized and the church gradually improved. He also performed some missionary work, a mission being formed about June 1, 1886, in the town of Plainfield, four miles north, under the name of "Oak View Congregational Mission." Soon after, services were there conducted by Mr. H. A. Shearer, and next by the Rev. M. S. Angell, who had the pleasure of organizing it into a Church, March 8, 1888, and remains its pastor. The Rev. E. F. Goff labored successfully as pastor from May, 1887, till September 18 of that year, at the same time caring for the "Smith Memorial Church." He was succeeded by the Rev. H. A. McIntyre, who likewise served the two churches, and continued pastor of the Second until June 30, 1888, when the present incumbent, the Rev. J. T. Husted, entered upon his labors, July 1, as stated supply, as all before him had been. The church is now reported as in a prosperous condition and striving hopefully to become self-supporting. Mr. William K. Munson is the superintendent of their flourishing Sunday School of 325 scholars; the membership of the Church is 165; the annual income about $1,000; the sittings are free, 300 in number, and the property, free from debt, consisting of a frame church building and the grounds, is vah1ed at $3,000. The Woman's Missionary Society and a Young People's Missionary Society, entitled "The Opportunity Club," a "Social Society" and a Y. P. S. C. E., all flourishing, are connected with the church. The officers for 1850 besides the pastor, are: Deacons -- N. B. Kromer, S. S. Bacon, C. Adams and J. W. Hull; Clerk -- Seymour W. Wartrous; Trustees -- S. S. Bacon, N. B. Kromer, G. S. Clark, J. W. Berry, W. K. Munson, A. W. Buchanan, C. Adams, H. Leffingwell and J. Weda" (290). 

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